Monday 23 February 2009

The real Israel-Palestine story is in the West Bank

by Ben White

It is quite likely that you have not heard of the most important developments this week in the Israeli-Palestinian conflict. In the West Bank, while it has been "occupation as normal", there have been some events that together should be overshadowing Gaza, Gilad Shalit and Avigdor Lieberman.

First, there have been a large number of Israeli raids on Palestinian villages, with dozens of Palestinians abducted. These kinds of raids are, of course, commonplace for the occupied West Bank, but in recent days it appears the Israeli military has targeted sites of particularly strong Palestinian civil resistance to the separation wall.

For three consecutive days this week, Israeli forces invaded Jayyous, a village battling for survival as their agricultural land is lost to the wall and neighbouring Jewish colony. The soldiers occupied homes, detained residents, blocked off access roads, vandalised property, beat protestors, and raised the Israeli flag at the top of several buildings.

Jayyous is one of the Palestinian villages in the West Bank that has been non-violently resisting the separation wall for several years now. It was clear to the villagers that this latest assault was an attempt to intimidate the protest movement.

Also earlier this week, Israel tightened still further the restrictions on Palestinian movement and residency rights in East Jerusalem, closing the remaining passage in the wall in the Ar-Ram neighbourhood of the city. This means that tens of thousands of Palestinians are now cut off from the city and those with the right permit will now have to enter the city by first heading north and using the Qalandiya checkpoint.

Finally – and this time, there was some modest media coverage – it was revealed that the Efrat settlement near Bethlehem would be expanded by the appropriation of around 420 acres land as "state land". According to Efrat's mayor, the plan is to triple the number of residents in the colony.

Looked at together, these events in the West Bank are of far more significance than issues being afforded a lot of attention currently, such as the truce talks with Hamas, or the discussions about a possible prisoner-exchange deal. Hamas itself has become such a focus, whether by those who urge talks and cooption or those who advocate the group's total destruction, that the wider context is forgotten.

Hamas is not the beginning or the end of this conflict, a movement that has been around for just the last third of Israel's 60 years. The Hamas Charter is not a Palestinian national manifesto, and nor is it even particularly central to today's organisation. Before Hamas existed, Israel was colonising the occupied territories, and maintaining an ethnic exclusivist regime; if Hamas disappeared tomorrow, Israeli colonisation certainly would not.

Recognising what is happening in the West Bank also contextualises the discussion about Israel's domestic politics, and the ongoing question about the makeup of a ruling coalition. For the Palestinians, it does not make much difference who is eventually sitting around the Israeli cabinet table, since there is a consensus among the parties on one thing: a firm rejectionist stance with regards to Palestinian self-determination and sovereignty.

During the coverage of the Israeli elections, while it was clear that Palestinians mostly did not care which of the candidates for PM won, the reason for this apathy was not explained. Labor, Likud and Kadima alike, Israeli governments without fail have continued or intensified the colonisation of the occupied territories, entrenching Israel's separate-and-unequal rule, a reality belied by the false "dove"/"hawk" dichotomy.

Which brings us to the third reason why news from the West Bank is more significant than the Gaza truce talks or the Netanyahu-Livni rivalry – it is a further reminder that the two-state solution has completed its progression from worthy (and often disingenuous) aim to meaningless slogan, concealing Israel's absorption of all Palestine/Israel and confinement of the Palestinians into enclaves.

The fact that the West Bank reality means the end of the two-state paradigm has started to be picked up by mainstream, liberal commentators in the US, in the wake of the Israeli elections. Juan Cole, the history professor and blogger, recently pointed out that there are now only three options left for Palestine/Israel: "apartheid", "expulsion", or "one state".

The path of the wall, and the number of Palestinians it directly and indirectly affects, continues to make a mockery of any plan for Palestinian statehood. Jayyous is just one example of the way in which the Israeli-planned, fenced-in Palestinian "state-lets" are at odds with the stated intention of the quartet and so many others, of two viable states, "side by side". As the World Bank pointed out (pdf), land colonisation is not conducive to economic prosperity or basic independence.

In occupied East Jerusalem meanwhile, Israel has continued its process of Judaisation, enforced through bureaucracy and bulldozers. The latest tightening of the noose in Ar-Ram is one example of where Palestinian Jerusalemites are at risk of losing their residency status, victims of what is politely known as the "demographic battle".

It is impossible to imagine Palestinians accepting a "state" shaped by the contours of Israel's wall, disconnected not only from East Jerusalem but even from parts of itself. Yet this is the essence of the "solution" being advanced by Israeli leaders across party lines. For a real sense of where the conflict is heading, look to the West Bank, not just Gaza.

Tuesday 17 February 2009

It's time to rethink Zionism

by Daphna Baram

The results of last week's parliamentary elections in Israel brought to the surface some of the most rotten fruits of a debate that has been going on throughout the state's existence: the idea that a mono-ethnic Jewish state is feasible, legitimate and desirable. In other words, it enhanced the predicament of the moral and practical consequences of the Zionist state ideology.

In 1948, during its war of coming-to-be, Israel had driven out of its territory 750,000 Palestinians; another 250,000 were pushed out during the 1967 war. Ever since then, the Israeli left-right division has been marked by the desire for territorial expansion, promoted by the right, and the aspiration for ethnic purity, propagated, curiously, by the Zionist "left". It has always been the "left" that pushed for "division" of the land and "separation" between Jews and Arabs in order to secure a big Jewish majority inside Israel. The right, historically, seemed unconcerned by and large with the consequences of having a large number of Palestinians living under Israel's occupation, as long as they do not get to enjoy citizens' (or other, civil) rights. The Labour party always had a leg in both camps. It had agreed to partition in 1947, seeing it as a chance to get as much Arab-free land as possible, and recognising the opportunity to ethnically clear it off most remaining Arabs during the following war. It was the same Labour party, however, that was responsible for Israel's great victory in the 1967 war, which led to vast territorial expansion and at the same time to the inclusion of millions of Palestinians in the territories under Israel's rule.

An annexation of these territories, known as Gaza Strip and the West Bank, has always been unthinkable for the Labour party and its satellites on the left, as it would involve granting citizenship to the Palestinians who live in them, hence compromising the majority of Jewish citizens in Israel. The right had toyed with the idea of annexation, but was deterred by the same dilemma. The temporary solution had been to keep building settlements in the occupied West Bank and Gaza, while hoping that somehow, miraculously, the Palestinians would disappear, or that a huge influx of Jewish citizens would somehow flood the country and tip the balance in a conclusive way.

In the fringes of the left there were always voices calling for either a viable Palestinian state alongside Israel. To its left, there was an even smaller group calling for what nowadays can be described as the South African solution: one state, with equal rights to both Jews and Palestinians living in it.

The latter idea had never become popular among Jewish Israelis, but over the last 10 years it had turned into a threat that haunts the dreams of all Zionists. The phrase "the demographic danger" became a legitimate part of the discourse calling for a two-state solution. What started as a lefty support for Palestinian national self-determination had turned in this century into a tool for propagating apartheid. From that point, it was easy for anybody on the right, from Ariel Sharon to Tzipi Livni and Binyamin Netanyahu, to adopt it, and for George Bush's administration to embrace it. Accordingly, that obscure entity the "Palestinian State" was to be of crippled borders that would compromise its already questionable viability. It was to be a http://en.wikipedia.org/wiki/Bantustan Bantustan.

The Arab citizens of Israel, traditionally ignored by left and right Zionists as a "barely tolerable" minority, embody the impossibility and futility of the attempt to achieve ethnic purity by means of division. A few years of rising racism inside Israel turned its Arab citizens into a "ticking bomb" of the "demographic danger", and unleashed unprecedented attacks against them by the right wing, with little to no response from the Zionist left. Avigdor Lieberman gained his startling achievement in Tuesday's elections by riding this wave to its natural conclusion. His revolutionary idea – giving up not only territories in the West Bank and Gaza but even territories of Israel proper, in order to get rid of as many Arabs as possible – confused and embarrassed the Zionist left. It had also exposed the absurdity and moral unacceptability of the whole Zionist idea by taking it to its only rational conclusion. If having a Jewish state is the most desirable goal, than getting rid of the non-Jewish citizens is the only rational way to go about it. And hey, it is all to take place in a very benign way: no more talks of "transfer", but an adoption of the "lefty" slogans of division. And all this under the new sinister banner "No loyalty – No citizenship".

The fact that Lieberman can easily claim to be a genuine successor of Israel's founder, Labourite David Ben Gurion, should be an alarm bell in the ears of any Israeli liberal. It is time for any Israeli with an enlightened self-image to look at the mirror and see Avigdor Lieberman staring back. It is time to stop the procrastination over the question whether Israel can be both Jewish and democratic. Lieberman provided the answer loud and clear: it cannot. At this late hour, when the shadow of proto-fascism is hovering over the land, it is time to join forces with Palestinian citizens in the battle against ethnic purity, and for a true democracy. It is time to stop fidgeting, and to admit that mono-ethnicism cannot be a framework for liberal values. It is time to apologise to MK Azmi Bshara, who was dabbed "an Arab nationalist" by Israeli liberals because of his call for "a state of all its citizens". It is time to rethink Zionism.

Sunday 1 February 2009

When Israel expelled Palestinians: Randall Kuhn



In the wake of Israel's invasion of Gaza, Israel's Defense Minister Ehud Barak made this analogy: "Think about what would happen if for seven years rockets had been fired at San Diego, California from Tijuana, Mexico."

Within hours scores of American pundits and politicians had mimicked Barak's comparisons almost verbatim. In fact, in this very paper on January 9 House Majority Leader Steny Hoyer and House Minority Whip Eric Cantor ended an opinion piece by saying "America would never sit still if terrorists were lobbing missiles across our border into Texas or Montana." But let's see if our political and pundit class can parrot this analogy.

Think about what would happen if San Diego expelled most of its Hispanic, African American, Asian American, and Native American population, about 48 percent of the total, and forcibly relocated them to Tijuana? Not just immigrants, but even those who have lived in this country for many generations. Not just the unemployed or the criminals or the America haters, but the school teachers, the small business owners, the soldiers, even the baseball players.

What if we established government and faith-based agencies to help move white people into their former homes? And what if we razed hundreds of their homes in rural areas and, with the aid of charitable donations from people in the United States and abroad, planted forests on their former towns, creating nature preserves for whites to enjoy? Sounds pretty awful, huh? I may be called anti-Semitic for speaking this truth. Well, I'm Jewish and the scenario above is what many prominent Israeli scholars say happened when Israel expelled Palestinians from southern Israel and forced them into Gaza. But this analogy is just getting started.

What if the United Nations kept San Diego's discarded minorities in crowded, festering camps in Tijuana for 19 years? Then, the United States invaded Mexico, occupied Tijuana and began to build large housing developments in Tijuana where only whites could live.

And what if the United States built a network of highways connecting American citizens of Tijuana to the United States? And checkpoints, not just between Mexico and the United States but also around every neighborhood of Tijuana? What if we required every Tijuana resident, refugee or native, to show an ID card to the U.S. military on demand? What if thousands of Tijuana residents lost their homes, their jobs, their businesses, their children, their sense of self worth to this occupation? Would you be surprised to hear of a protest movement in Tijuana that sometimes became violent and hateful? Okay, now for the unbelievable part.

Think about what would happen if, after expelling all of the minorities from San Diego to Tijuana and subjecting them to 40 years of brutal military occupation, we just left Tijuana, removing all the white settlers and the soldiers? Only instead of giving them their freedom, we built a 20-foot tall electrified wall around Tijuana? Not just on the sides bordering San Diego, but on all the Mexico crossings as well. What if we set up 50-foot high watchtowers with machine gun batteries, and told them that if they stood within 100 yards of this wall we would shoot them dead on sight? And four out of every five days we kept every single one of those border crossings closed, not even allowing food, clothing, or medicine to arrive. And we patrolled their air space with our state-of-the-art fighter jets but didn't allow them so much as a crop duster. And we patrolled their waters with destroyers and submarines, but didn't even allow them to fish.

Would you be at all surprised to hear that these resistance groups in Tijuana, even after having been "freed" from their occupation but starved half to death, kept on firing rockets at the United States? Probably not. But you may be surprised to learn that the majority of people in Tijuana never picked up a rocket, or a gun, or a weapon of any kind.

The majority, instead, supported against all hope negotiations toward a peaceful solution that would provide security, freedom and equal rights to both people in two independent states living side by side as neighbors. This is the sound analogy to Israel's military onslaught in Gaza today. Maybe some day soon, common sense will prevail and no corpus of misleading analogies abut Tijuana or the crazy guy across the hall who wants to murder your daughter will be able to obscure the truth. And at that moment, in a country whose people shouted We Shall Overcome, Ich bin ein Berliner, End Apartheid, Free Tibet and Save Darfur, we will all join together and shout "Free Gaza. Free Palestine." And because we are Americans, the world will take notice and they will be free, and perhaps peace will prevail for all the residents of the Holy Land.

Randall Kuhn is an assistant professor and Director of the Global Health Affairs Program at the University of Denver Josef Korbel School of International Studies. He just returned from a trip to Israel and the West Bank.